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毕业会考英语作文篇1
不要和陌生人说话Don'tTalktoStrangers
Beforewegotoschool,wegetourparentstosuperviseusallthetime,soweliveinaverysafeenvironment.Whilewhenwegotoschool,parentscan'tkeeptheireyesonusallthetime,theyaresoworriedaboutus,sotheybegintotellushowtokeepourselvessafe.Themostimportantthingisthatdon'ttalktostrangers,asateenager,wehaven'thadtheabilitytojudgewhoisthegoodguyandwhoisthebadguy,soitisbetternottotalktothestrangers.Thebadguyswillliketotalktotheteenagers,theywanttodosomethingtopaytheteenagers'attention,thustheycaninducethechildrentogowiththemanddothebadthing.Inordertoprotectteenagers'security,teenagersaretaughttokeepdistantfromthestranger.
在我们上学前，我们一直有父母的照看，所以我们生长在一个很安全的环境。然而当我们上学以后，父母不能一直监视着我们，他们很担心我们，因此他们开始教导我们如何保持自身的安全。最重要的事情就是不要和陌生人说话，作为一名青少年，我们还没有能力去判断好人和坏人，所以最好不要和陌生人讲话。坏人会喜欢和青少年聊天，他们想要做一些事情来吸引青少年的注意，以此来引诱青少年跟他们走，做坏事。为了保护青少年的安全，青少年应该和陌生人保持距离。
毕业会考英语作文篇2
Physicalfitnessistoday'shottopic.Andeverywhereyouturnyouhearsomethingnew.Butisitalltrue?
Themoreyousweat,themorefatyouburn.
Thismythhasencouragedpeopletoworkoutinextremeheatorwearlayersofclothesorrubberorplasticweight-losssuitsinthehopeofsweatingfatoff.Unfortunately,it'swaterthey'relosing,notfat.
Fatburnswhenitisusedasafuelsourceforexercise,whichdoesn'thappeninitially.Whenyoufirstbegintoexercise,youburncarbohydratesorsugars.Ittakesabout20minutesofeasytomoderateaerobicactivitybeforethetransitionfromburningsugarstofatbegins.(Aerobicexerciseisanyrhythmicandcontinuousactivitythatusesoxygenandlargemusclemassesofthebody,suchasthearmsandlegs.Examplesarebicycleriding,jumpingrope,walking,jogging,aerobicdance,andswimming.)So,toburntheflab,planonworkingoutatleast40minutes.
Ifyoustopworkingout,yourmuscleswillturntofat.
Ifyoudecreaseyouractivityandcontinuetoeatthesameormore,youmaygainbackthatsparetirethatyouworkedsohardtolose.It'snot,however,becauseyourmusclesturnedtofat.Musclesmayatrophyorlosetheirtone,buttheywon'tturntofat.Muscleismuscleandfatisfat.
毕业会考英语作文篇3
TraditionalJudeo-Christianreligionspeaksmuchaboutwisdom,thechieftextbeingembodiedinthebookofProverbs,whichIconsidetobethe"primer"onhelpingoneunderstandwisdom'sunknownpole.OnecannotgoveryfarintheirunderstandingorgrowthinwisdomiftheycompletelydisregardastatementsinProverbslike:"thefearoftheLordisthebeginningofwisdom"(Prov.1:6).Whetheroneisreligiousornot,anunderstandingofandanon-denigratingattitude--towardwisdom'sunknownpoledemandsanseriousexplorationofarelationshipwiththeimagodei,forhowelsecanonefullygraspthatintheScriptures,wisdomispersonifiedorembodied.Throughpersonificationwecanrelationallyembracewisdomratherthanitbeingsolelyanabstractknowledgeorbeleftasonlya"definablegoal."Itismyopinionthatwisdomcanbeembracedandlovedonlywhenitispersonified.Onemightcallthis"theengagingwisdom'sheat"todistinguishitfromthecooleraspectsofembracingwisdomonlyasconcept.
Thequestforbalancedwisdomisanelusivething,muchlikegoingtowardadestinationtowhichoneneverarrives.Insteadofthismakingoneimpatient,Iencourageyoutoconsiderthatallnoblethingsaredifficult,costly,andtime-consuming.Furthermore,unliketheusualtripswetakeinlife,wisdom'spathoftendivertsusfromourconsciousintention;wefindourselvesinunknownanddisorientingplaces.Thesetwoaspectsofthepursuitofwisdomareperceivedintuitivelyasthetensionbetweenknowingthatthepathleadstogreaterconnectednessandincreaseyetatthesametimedeconstructionandlackofdefiniteness.Withoutthisuncomfortableness,inherentinitspursuit,wisdomcannotbemanifested,remainingdead,orperhapsinert.
Thepursuitofwisdomis,inpart,abattleoftheheartinwhichthepursuitofpleasureandlesseningofdiscomfort,pain,orobligationcontinuallypullusawayfromengagingitsunknownpole.TheScripture,"outoftheheartflowstheissuesoflife,"justtouchesthedepthsofsuchaconfrontation.Concretely,the"issueoflife"isbloodwithoutwhichtherecanbenofurtherlifeoronlyalifethatisstagnant.Iencourageyoutomakethepursuitofwisdomasprecioustoyouasyourownbloodandthebloodofothers.